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From safe spaces for socialising to stories of protest and performance, each location tells an important story. Here we explore 6 places connected to queer Jewish history in London that you might not know about, plus an additional place in Brighton and Hove. The Jewish Lesbian and Gay Helpline and Jewish Lesbians marched at the charity walkabout to raise awareness of the work of the helpline.

Opened inthe helpline was the first ever queer Jewish telephone support service. It supported hundreds of queer Jews and provided support on religious pressure, isolation, relationships, and medical concerns surrounding AIDS and HIV. The helpline was completely confidential and run by queer Jews for queer Jews. It was also advertised at different national conferences and was a key pillar of support for the community.

It was taken over by Ted Ware in and turned into a sanctuary for people from marginalised groups.

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When Ted married Gina Cerrato, it became the best-known lesbian club in London. It became women-only in It was a safe space for all lesbians from different backgrounds and faiths. Some were able to form relationships, even if only in secret. In oral histories, the Gateways Club is recalled as being a small, dark room.

It was members-only, and women had to apply in advance for membership and pay an annual fee of 10 shillings. Its private status as a club helped shield it from police scrutiny. The decline of the club began when Ted Ware died in It leaves a legacy of being an iconic spot for lesbians of all classes and faiths to find sanctuary, make friends and have fun.

The Black Cap is a pub and cabaret bar in Camden, London, which traded for over years before its closure in Here, the Jewish Lesbian Group held their bi-weekly meetings. The London Cap featured queer Jewish performers such as Mark Fleming, a drag queen who was known for singing in baritone.

It was a space to be free before the decriminalisation of homosexuality. Inthe German SS the paramilitary organisation Schutzstaffel created a system of marking prisoners in concentration camps. The colour-coded badges sewn onto uniforms identified different groups.

The symbol used for gay men was the pink triangle. The comments section for the listed bar entry for 25 to 29 Russell Square in Londonwhich includes the Wiener Holocaust Library, discusses the symbolism and origin of the park triangle. At the end of the war, liberation for gay survivors was only partial, as they re-entered a society where their sexuality was still criminalised.

From the s, queer people reclaimed the pink triangle and made it into a symbol of pride, power, gay remembrance. The Kings Arms is an iconic gay hyde in the heart of Soho.